Content | The years around 1936 (say, between 1934 and 1938) were the occasion of an intense and fertile intellectual production, opening new and long-lasting perspectives in practically all fields of knowledge, from mathematics and physics to linguistics and aesthetics, and even inaugurating or prefiguring new disciplines such as computability, complexity or information theory. Indeed, within those few years, famous seminal papers and works appeared by authors such as Einstein, Turing, Church, Gödel, Kolmogorov, Bourbaki, Gentzen, Tarski, Carnap, Shannon, Fisher, Hjelmslev, Schoenberg or Le Corbusier.
Despite the diversity of fields of knowledge concerned by this intense production, all those contributions seem to have a common denominator. In essence, they all concern a reorganization of their respective fields around a new conception of language as being of a purely formal nature. In hindsight, it can be said this simultaneous intellectual effort ended up changing our conception and practice of language, of what it means to read and write, both in science and in everyday life. However, although simultaneous, those efforts were not necessarily convergent. Multiple tensions, incompatibilities and fragile alliances accompanied the emergence of orientations such as computability theory, complexity theory, structuralist mathematics, proof and model theory, logicism, information theory, structuralist linguistics or aesthetical formalism and constructivism.
This seminar proposes, then, to perform a comparative reading of those original texts, to understand the nature of that transformation, the convergences and divergences between the different projects at stake, and how the singular way in which they have historically communicated still determines our contemporary practices and conceptions of language.
Students will be required to choose one of the proposed texts corresponding to their area of competence, and present it to the other students in an accessible way. Presentations will be followed by a collective discussion, putting in perspective all the texts discussed so far. |